Candlesticks and a Crucifix; or, Why I have Great Hope in the Next Generation of Priests
I was thrilled a couple of months ago when 6 candlesticks and a crucifix made their way back to the “people’s altar” at my parish. In all fairness, at St. Mary’s Rome we’d always had 6 candlesticks on our high altar (praise the Lord we have one…) but those have been replaced by 2 candlesticks. We have a seminarian this year who’s been working a lot with our CYO; he had a column in the DRE’s weekly newsletter on Sunday, explaining. With full credit to him (Michael Revak, Archdiocese of Atlanta, student at Mt. St. Mary’s) here are excerpts from his column.
Many of you have noticed the changes made in the sanctuary lately. A crucifix has been placed on the altar and 6 candles accompany it…
It was from a simple, practical need for lighting to read prayers in the dark spaces of the Roman catacombs that the Church began to introduce candles into her liturgy. However, as with all things in the Roman Church, profane items that served a functional need soon became sacred, becoming richly endowed with theological symbolism.
Candles in the liturgy are no exception; they began to take on the very image of the presence of Christ, recalling John’s Gospel, “In him was life an the life was the light of men. The light shines in the darkness and the darkness has not overcome it.”
These physical symbols in the life of the Church are of extreme importance to the faithful, since we are creatures of physical as well as spiritual components. Christ and His bride, the Church, provide all that is needed for the sanctification of both.
Water and oil are used necessarily in the Sacrament of Baptism, a crucifix recalls our minds to that sacrifice which won for us our salvation, and candles assure us of Christ’s presence, providing us with His light.
These symbols, used in the liturgy, serve to orient both our minds and bodies in prayer. In our Catholic faith the highest point to which we come in prayer is the altar upon which the un-bloody, acceptable, sacrifice is continually offered at the hands of Christ’s priests. Without these physical sacramentals our physical and spiritual orientations become confused and vacant and we end up turning in on ourselves. Worship becomes more about us than about God.
And….boom goes the dynamite:
An example of this dangerous reality began less that 50 years ago when high altars were ripped out of sancuaries, stained glass was replaced with clear glass, and beautiful statues, candelabrums, and traditional Church architecture were abandoned.
The erroneous notion that we did not need these physical sacramentals to orient ourselves in prayer was a sign that we had forgotten who we are and what we owe God. As result, the liturgy turned from God to man. (The last great remnant of this confusion is the persistence of holding hands during the Our Father, thus removing the focus from Jesus now present on the altar, and placing the focus on ourselves.
It is with this in mind that, in the company and leadership of our Holy Father, Benedict XVI, Father Miceli has returned the crucifix and traditional 6 candlesticks to the altar, that highest place where the faithful orient themselves to give worship to God in the sacrifice of the Mass.
Also known as, “How to slam the “spirit of Vatican II” without even using those words. Bravo, Michael.
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